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Every mealnot just Communion, but including Communionis a reminder that we are dependent on God as creatures.
We are not self-sustaining.
Much of our food is grown, processed, distributed, and possibly cooked by other people.
We are part of a complex web of relationships upon which we rely day by day.
And behind them all is our loving Creator, who generously provides for the needs of his creation.
This is why Jesus taught us to pray, Give us this day our daily bread (Matt.
6: 11).
But the Communion meal is special.
For Communion is also a recognition that we are dependent on God not just as creatures but also as sinners.
We live through the death of his Son.
Each mouthful is a reminder that we cannot save ourselves.
Just as we rely on daily bread for physical life, so we rely on Jesus for spiritual life.
For he is the bread of life.
On the evening he was betrayed, while Jesus was eating a meal with his disciples, he took some bread and said, This is my body given for you; do this in remembrance of me (Luke 22: 19).
When we participate in the Lords Supper, we each eat a small piece of bread in remembrance of Jesus.
In the same way, after the supper he took the cup, saying, This cup is the new covenant in blood, which is poured out for you (verse 20).
When we drink a small amount of wine (or grape juice) at the Lords Supper, we remember that Jesus blood was shed for us, and that his blood inaugurated the new covenant.
Just as the old covenant was sealed by the sprinkling of blood, the new covenant was established by Jesus blood (Hebrews 9: 18-28).
Paul said, Whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes (1 Corinthians 11: 26).
The Lords Supper looks back to the death of Jesus Christ on the cross.
Is Jesus death a good thing, or a bad thing? There are some very sorrowful aspects to his death, but the bigger picture is that his death is wonderful news for all of us.
Jesus is glad that he did it.
It shows how much God loves usso much that he sent his Son to die for us, so that our sins would be forgiven and we may live forever with him.
In the history of the Church no subject has been more fruitful of controversy than the Lord's Supper.
There never has been any unanimity in the understanding of its nature, nor any uniformity in the mode of celebrating it.
Without considering the frivolous questions which have been lately debated as to the posture in which men should partake of it; whether mixed or unmixed wine should be served; whether leavened or unleavened bread should be broken; the questions have been settled differently in every church, who should be admitted to the feast, and how often it should be prepared.
In the Catholic Church, infants were at one time permitted and then forbidden to partake; and, since the ninth century, the laity receive the bread only, the cup being reserved to the priesthood.
So, as to the time of the solemnity.
In the fourth Lateran Council, it was decreed that any believer should communicate at least once in a year at Easter.
Afterwards it was determined that this Sacrament should be received three times in the year at Easter, Whitsuntide, and Christmas.
The body of Jesus speaks of His perfect life that was given for us.
He laid down that life of perfect obedience so that we who are so far from the righteousness of God may find in Him what we do not have in ourselves.
When we come to the Lords table, we often feel unworthy.
But God reminds us in the picture of the bread that our salvation does not rest on the progress of the work of the Holy Spirit in us, but on the completion of the work of Christ for us.
None of us has ever offered God perfect obedience and we never will, but when we take the bread, we are reminded that God counts His perfect obedience as if it were our own.
We are not self-sustaining.
Much of our food is grown, processed, distributed, and possibly cooked by other people.
We are part of a complex web of relationships upon which we rely day by day.
And behind them all is our loving Creator, who generously provides for the needs of his creation.
This is why Jesus taught us to pray, Give us this day our daily bread (Matt.
6: 11).
But the Communion meal is special.
For Communion is also a recognition that we are dependent on God not just as creatures but also as sinners.
We live through the death of his Son.
Each mouthful is a reminder that we cannot save ourselves.
Just as we rely on daily bread for physical life, so we rely on Jesus for spiritual life.
For he is the bread of life.
On the evening he was betrayed, while Jesus was eating a meal with his disciples, he took some bread and said, This is my body given for you; do this in remembrance of me (Luke 22: 19).
When we participate in the Lords Supper, we each eat a small piece of bread in remembrance of Jesus.
In the same way, after the supper he took the cup, saying, This cup is the new covenant in blood, which is poured out for you (verse 20).
When we drink a small amount of wine (or grape juice) at the Lords Supper, we remember that Jesus blood was shed for us, and that his blood inaugurated the new covenant.
Just as the old covenant was sealed by the sprinkling of blood, the new covenant was established by Jesus blood (Hebrews 9: 18-28).
Paul said, Whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes (1 Corinthians 11: 26).
The Lords Supper looks back to the death of Jesus Christ on the cross.
Is Jesus death a good thing, or a bad thing? There are some very sorrowful aspects to his death, but the bigger picture is that his death is wonderful news for all of us.
Jesus is glad that he did it.
It shows how much God loves usso much that he sent his Son to die for us, so that our sins would be forgiven and we may live forever with him.
In the history of the Church no subject has been more fruitful of controversy than the Lord's Supper.
There never has been any unanimity in the understanding of its nature, nor any uniformity in the mode of celebrating it.
Without considering the frivolous questions which have been lately debated as to the posture in which men should partake of it; whether mixed or unmixed wine should be served; whether leavened or unleavened bread should be broken; the questions have been settled differently in every church, who should be admitted to the feast, and how often it should be prepared.
In the Catholic Church, infants were at one time permitted and then forbidden to partake; and, since the ninth century, the laity receive the bread only, the cup being reserved to the priesthood.
So, as to the time of the solemnity.
In the fourth Lateran Council, it was decreed that any believer should communicate at least once in a year at Easter.
Afterwards it was determined that this Sacrament should be received three times in the year at Easter, Whitsuntide, and Christmas.
The body of Jesus speaks of His perfect life that was given for us.
He laid down that life of perfect obedience so that we who are so far from the righteousness of God may find in Him what we do not have in ourselves.
When we come to the Lords table, we often feel unworthy.
But God reminds us in the picture of the bread that our salvation does not rest on the progress of the work of the Holy Spirit in us, but on the completion of the work of Christ for us.
None of us has ever offered God perfect obedience and we never will, but when we take the bread, we are reminded that God counts His perfect obedience as if it were our own.
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